title="English
who is in control
ACTS 12
This weekend, we will consider a matter that on one side, offers great hope to Christians while, on the other, leads to lots of confusion. What am I talking about? I'm talking about God's sovereignty over the entire universe. Christians believe – have always believed -- that God is good, all-powerful, involved in this world, and in control of all that transpires in the universe. This truth makes hope possible in our hurting world hope, i.e., that the God who loves us with an everlasting love is willing and able to bring something beautiful out of anything that happens in our lives. Indeed, he has promised to do so.
But, the confusion comes when we experience things that make it seem like things other than God in this world are in control. When things seem to be going wrong all around us, we sometimes wonder all sorts of things: Is God really able to accomplish his promises? Is he truly involved in every aspect of his creation? Does God exist at all? Many, many of the struggles people come in to talk with me about or to pray about have to do with this larger question of whether God actually is sovereign over all.
So, let me begin by showing you a few verses that declare the truth of God's sovereignty:
· Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all. Both riches and honor come from you, and you rule over all. In your hand are power and might; in your hand there is power... to give strength to all (1 Chronicles 29:11-12).
· I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, "My counsel shall stand, and I will accomplish all my purpose" (Isaiah 46:10).
· We know that in all things God works for the good of those who love him, who have been called according to his purpose (Romans 8:28).
CS Lewis wrote about this perhaps more than anyone. In his Problem of Pain, Lewis wrote: No cause other than himself produces God's acts and no external obstacle impedes them. His own goodness is the root from which they all grow and his own omnipotence the air in which they all flower. Still, Lewis himself talks of the struggle of putting this conviction together with the fact that there are things seriously wrong in the world. He wrote in his Christian Reflections, "There is no neutral ground in the universe: every square inch, every split second, is claimed by God and counterclaimed by Satan. Still, the ultimate triumph of God should never be in question according to Lewis because God alone is God. He wrote, "God can no more be in competition with a creature than Shakespeare can be in competition with Viola." (One of Shakespeare's best-known characters from his Twelfth Night.)
But, what does this all look like in our daily lives? We know that we're made in God's image and that we make real choices and our real choices have consequences. The consequences of sinful and selfish human choices have led to a world that often seems out of control ever since Adam and Eve took a stand against God in Genesis 3. So, how does all this fit together? Let me admit right now that I cannot fully grasp how our sovereign God works in this world so that our choices matter but God's purposes nonetheless will not be thwarted. But, I do know that the main way the Bible teaches us is through real life stories. And there is no chapter that does so better than the one we come to this weekend, i.e., Acts 12. It's been one of the most beloved stories of the Bible throughout the history of the church. You've already heard it read in the service so I won't re-tell it to you. Instead, let's look at what it teaches us about who really is in control.
Foundationally, Acts 12 is about Herod versus God. One evil man (Herod) seems to be in control in the beginning but God ultimately proves he is in control. One Christian leader (James) dies and another (Peter) experiences a dramatic miraculous rescue. People who are praying experience God saying "no" in one instance and "yes" in the next. I read this chapter and feel it is a compressed version of how I experience life as a believer.
Let's let Acts 12 guide us. Here is my prayer for us this week: I am praying we all will respond to Acts 12 by 1) praying more fervently, 2) living more obediently, and 3) trusting God more fully.
Mystery of God's Sovereignty
Acts 12 begins with Herod killing one of God's children and ends with God taking Herod's life. So, if you just read the beginning, you'll think Herod was the one who was in control. This Herod is Herod Agrippa I, the grandson of Herod the Great who was king when Jesus was born and ordered the infants killed in Bethlehem. The Herod of Acts 12 was brought up in Rome and made king in Judea and by the emperors Caligula and Claudius. What happened in vv. 1-4 led to many people who only had a limited human perspective thinking that Herod truly was the great power in their world. That's clear from the way the people from Tyre and Sidon treated him in 12:20-22. They treated Herod like god.
We have many things in our lives that seem to be in control: our bosses, teachers, disease, an addiction, gang leaders, tyrants in the Middle East, etc. etc. What might seem to be the controlling power in your life right now? What is it that might make it seem that God is not in control? If you can identify those things that seem to complete with God for being in control of your world, you'll be able to relate to this chapter.
In vv. 1-2 there is a brief and gruesome description of what Herod did to James. Jesus had told James in Mark 10:39 that he would taste this kind of death. Herod's killing James "by the sword" probably means a beheading. According to Luke, Herod did this cruel act simply because he wanted the acclaim of the Jewish people. Then, in v. 3, when Herod saw how happy this unjust use of power made the people, Herod also seized Peter as a deliberate attempt to destroy the church by systematically removing its leadership.
But, what happens in Acts 12 is that we eventually see that Herod was not ultimately in control. There is a greater power at work in this world. Those of you who study literature will recognize an I-shaped plot with Herod – like writing the letter "I", Herod starts high and ends low. In v. 1, Herod had a position of what seemed to be unlimited prestige and power but by v. 23 he was eaten by worms. And, in v.24, the Word of God that Herod sought to destroy "increases and multiplies."
So, if you stopped reading the story at v. 3, you would say, "There is no God." But, if you don't give up too soon, you discover in God's time that God is God. Already we learn that we must learn to wait upon God to do whatever it is that he has been planning to do since eternity past. God says he is working out a plan that, when we see it at the end, we will know that God was always worthy of trust.
As Matt Barnes said to me, "The theme of Acts 12 is Herod versus God... Herod seems to be ahead... No, God wins!!" The mystery of this is how God accomplishes his purposes while still allowing us to be human beings bearing his image. His plan includes us making morally responsible choices. That's what Herod was doing. But, even the king could not unseat the King over all kings.
Let's see how this works out:
Indicators of a higher power
Peter's situation in 12:4 was dire. He would have already been beheaded except that a festival was going on. So, he was in jail. And the security in his prison was formidable – Peter was bound with chains, watched by two sentries even while he was asleep, guarded by two additional sentries outside the entrance, and all of it behind an iron gate. Amazingly, Peter was fast asleep. He was at peace fully trusting God's purposes while his brothers and sisters were in vigilant and unceasing prayer for him.
God's people were praying according to v. 5. I'm quite sure they were praying in part for Peter's release. If so, they were a lot like us. They prayed for something and then, when it happened, they didn't believe it. Peter at first thought that the angelic liberator was just a dream. (Remember that he had just experienced 3 dreams from God in Acts 10.) In v. 11, he finally said, "Oh, this is real life. What do I do now?" So, he went to the church gathering and knocked at the door. It's a great story. When the servant Rhoda saw Peter, she was shocked and let the door slam in Peter's face. Rhoda ran to tell the others, "Peter is at the door!" But they couldn't believe it. They could only think of two options: either 1) Rhoda must be out of her mind or 2) this victory at the door must be Peter's angel. (I don't know why they thought those were more likely options than that Peter was there. But I can relate to them. I've sometimes prayed diligently for something and then, when it happened, I couldn't believe God had done it. Have you ever experienced that?)
My point here is that God sends us these evidences of his presence and power in this world – if only we have the eyes to recognize them. Even this marvelous deliverance from prison was not the conclusion of God's work. Peter was out of prison – but 20 years later he would die upside down on a cross. One Christian was rescued in Acts 12, but soon others would be imprisoned. What I believe is that God gives us evidence in this fallen world that he is here and at work. But still, we have to wait and trust him for him to complete his purposes in his way and his time.
CS Lewis tried to capture this truth in the first book of his Narnia Chronicles. When the young girl Lucy first entered into Narnia, she entered a frozen world under the awful reign of the White Witch who had proclaimed herself to be queen (much like Herod in Acts 12). It was a world of oppression, injustice and death in which, as Lewis so unforgettably described it, "Was always winter and never Christmas." But, in the story, there were evidences of another power being afoot in the world. There was places of thawing and plants flourishing. Those beginning times of warmth and thawing were not all that the prophecies had promised. And there were still some huge battles to be faced. But, a higher power was present and, for those who had eyes to see, the victory of goodness was being declared. That's what I see happening in Acts 12.
And God is still making himself known today. Two people in our church have told me rather beautiful ways that God does is making himself known. (I won't tell you their names but, soon, we may let them tell you in a service.) One husband and one wife came to me in this past month and said something like this: "Pastor Greg, I'm shocked by what's happened in my home. For years I've prayed for my spouse. But he/she only seemed to walk farther and farther away from God. But then, out of the blue, he/she started showing up at church. Now, he/she is a believer in Jesus. He/she is getting me up to go to church!" In those cases, you and I know that there is still much for God to do in each life and in each marriage. But, there are evidences of God's rule being here if only we have the faith to pray for them and the eyes to see them. They are indications that the sovereign power of God is real and someday will be seen in its fullness. They are evidences of what Jesus called "the kingdom of God."
Strategies while we wait:
One of the really hard parts for us is how we actually live when other powers seem to be at work so powerfully in this yet-incomplete world. But, again, I see Acts 12 to be a powerful chapter teaching us how to live. Do you remember that I said I have a prayer for us this weekend? Here it is again: I am praying we all will respond to Acts 12 by 1) praying more fervently, 2) living more obediently, and 3) trusting God more fully.
#1: Let us pray fervently
V. 5 is a powerful transition from the doom that seemed to reign in vv. 1-4. What I believe is that there is an invincible and personal power present and working out a wonderful plan in our universe. That Power, that "He", has given us a great gift. We have access to him through prayer. The word translated "earnest" or "fervent" prayer in v. 5 is significant. It means "stretched out". You get the picture, don't you? When we pray in tough times, we reach out for help to the only one who truly can help. It's the word used for Jesus' prayer in the garden in Luke 22:44. I hope you grasp the idea. We pray, "Other things seem to be in control in your world, God. We reach out to you. We plead with you to make your power known."
Don't misunderstand me: Prayer is not a divine potion or a magic want that gets us whatever we want. God is in control even when we pray. But, the Bible is clear that prayer makes a difference in the course of history. Paul described that divine/human interplay in prayer when he was in prison. In Philippians 1:19, he wrote, I know that through your prayers and God's provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance.
There is power in earnest prayer. In particular, Acts 12 is teaching us that there is a particular power when we pray together as a church family. Prayer in Acts 12 is family prayer and not just individual prayer. We do not always get the answers we might ask for as the contrast between James and Peter so clearly demonstrates. Still the point is that "the fervent prayer of righteous people is powerful and effective" (James 5:16).
Let's apply this to our church today: In Acts 12, one thing is crystal clear for us as a church, i.e., when we gather and our brothers and sisters are in distress, we should pray. In Acts 12:5, as Peter was in prison and in a situation beyond human help, his fellow church members were praying earnestly. In that case, God intervened miraculously and Peter was set free.
Today, we gather as a church family and some of our family members are in prison in the Middle East. Some details about their situation are reported in our worship folder. Increasingly, it seems that a solution to their situation is beyond human means. Amazingly, our imprisoned brother and sister seem to be filled with the peace of Christ in spite of their troubles – just as Peter was. So, what should we be doing? I think God's Word is showing us that we should be praying earnestly. That's what we'll take time to do now.
Let's stop to pray together. I'll put the picture of our brother and sister up on the screen for you to see. Take some time right now to pray for them. You may pray individually where you are sitting. Or, you may turn to those around you and pray aloud with them. Let's pray and, as we pray, let's pray earnestly.
#2: Let us live obediently
James, Peter and the church were all faithful to God – even while human perspectives might have said, "You should be as obedient to King Herod as the people of Tyre and Sidon were in vv. 20-22." Jesus had told them to be his witnesses. They were obedient to him and ended up in prison. God had told them to trust him so Peter trusted him – sleeping in prison while he awaited what seemed to be an inevitable beheading. God had told them to pray – so they prayed even thought their faith was still weak. They didn't see or understand all God was doing – but they obeyed until they saw the glory of God.
And that's what I want you to learn to do. Are you in a tough place now? Give witness to Jesus wherever you are. Be faithful in your life wherever you are. Spend time in prayer. Do not miss worshipping and serving in church. Whatever God in his wisdom allows you to go through, your primary commitment should always be to obedience. When you obey him, you will eventually see that he is God.
#3: Let us trust God fully
God's promise is that he will someday make all things right. Then, we will see, no longer as in a shaded glass darkly, but we will see as he sees. Evil will be judged – God will prevail. The Word of God will never be fettered even while its bearers may sometimes be bound (2 Tim. 2:9).
What I want to ask you to do today is engage in a conscious act of faith. Just like when you became a Christian, entrust whatever seems to be out of control to him. As Jesus in John 14 said when his disciples could not understand his impending death, "Don't let your hearts be troubled, you trust God. Trust me. I know where I'm going. I know what I'm doing. I'm doing it for you. I'm laying down my life for you. Trust me."
Luke put this chapter together to make this plain for the early church: you may feel small and insignificant in your world; you may think that you are overpowered when other things seem to be in control of your lives. But the truth is: if you stay with Jesus, you win, and if you oppose him, you lose. So be encouraged. Be bold and courageous to spread the good news about Jesus and leave the outcome to God.
And that brings us to communion...
To His glory,
Dr. Greg Waybright
Senior Pastor
title="Chinese
誰主乾坤?
《使徒行傳》12章
8/4/2013
這個週末,我們將思考一件事——這件事一方面會給基督徒帶來極大的盼望,但有時它又會導致很多困惑。我要講什麼呢?我要講神的主權超越一切。基督徒相信——始終相信——神是至善、全能的,祂參與世界的運行,並且祂掌管宇宙中發生的一切。這個真理使我們這個充滿傷痛的世界有了盼望,也就是說,以永恆的愛來愛我們的神,祂願意並且也能夠將一些美好的東西帶進我們的生活。祂確實承諾這樣做。 但是,當我們經歷一些事情,而這些事情好像是被這世界上的其他東西所掌管,困惑就隨之產生。我能想像,這週末出現在教會的人可能現在也正處在困惑之中。我們有時想知道:神是否真能兌現祂的承諾?祂是否真的參與到祂所創造的每一樣事物中?神是否在所有事物中都存在?人們來和我談論很多很多的掙扎,或者為這些掙扎禱告。而處理這些掙扎時,不得不面對一個更大的問題:神是否真的統管萬有? 大家來看幾節經文,這些經文表明了神統管萬有的真理: • 耶和華啊,尊大、能力、榮耀、強勝、威嚴都是你的;凡天上地下的都是你的;國度也是你的,並且你為至高,為萬有之首。豐富尊榮都從你而來,你也治理萬物。在你手裡有大能大力,使人尊大強盛都出於你。 (《歷代志上》29:11-12) • 因為我是神,並無別神;我是神,再沒有能比我的。我從起初指明末後的事,從古時言明未成的事,說:我的籌算必立定;凡我所喜悅的,我必成就。(《以賽亞書》46:9-10) • 我們曉得萬事都互相效力,叫愛神的人得益處,就是按他旨意被召的人。(《羅馬書》8:28) C.S.路易士有關這方面的論述很多。在《痛苦的奧秘》中路易士寫到:除了神自己以外,沒有什麼原因可以讓神產生行動,也沒有什麼外部的障礙可以阻礙祂的行動。祂自己的善與全能,就是這些行動的原因。Lewis自己一直在談論這種掙扎,就是把這種對神的信心與錯誤的現實相關聯時所產生的掙扎。他在《基督徒的沉思》中寫到:在宇宙中沒有中間地帶,無論何時何地,不是服從神,就是服從撒旦。根據路易士,神的最終得勝是毋庸置疑的,因為祂是獨一的神。他還寫到:神與祂的創造不存在競爭,就像莎士比亞不會與薇奧拉競爭一樣。(薇奧拉是莎士比亞著名作品《第十二夜》中的角色) 但是,在我們的日常生活中該如何看待這個問題呢?我們知道,我們是按著神的形象造的,我們可以做真實的決定,這些決定會產生結果。而在《創世記》3章,自從亞當、夏娃選擇悖逆神以後,有罪的、自私的人類的選擇就形成了一個似乎失控的世界。那麼,這些事情如何解釋?我承認,對於統管萬有的神如何在這個世界上做工,才讓我們的選擇與祂的意圖產生關係卻不會阻撓祂的意圖,對這個問題我不能完全明白。但是我知道,聖經教導我們,主要方式是通過現實生活。而在這個方面,沒有比這個週末的經文更合適的了,就是《使徒行傳》12章。它在整個教會歷史中,是大家最喜愛的聖經故事之一。剛才你已經聽過經文了,我就不再重述。讓我們來看看,在“誰主乾坤”這個問題上,聖經是如何教導我們的。 《使徒行傳》12章基本上是在講希律如何對抗神。一個惡人(希律),起初看起來是他在掌管,但是最終證明是神在掌管。一個基督徒領袖(雅各)死了,另一個(彼得)經歷了戲劇性的神跡性拯救。正在禱告的人們,發現神對一個人說“不”,而對另一個說“是”。我讀這一章的時候,感覺它像是我作為一個信徒的生活縮影。 就讓《使徒行傳》12章來引導我們。這是我本周的禱告:我祈禱我們所有人都能對《使徒行傳》12章有下面的反應1)更熱烈地禱告,2)更謙卑地活著,3)更完全地信靠神。
神權的奧秘 《使徒行傳》12章以希律殺死了神的一個孩子為開始,以神取走希律的性命為結束。如果你讀開始的部分,你會認為希律是在掌管。這個希律是希律亞基帕一世,是大希律的兒子,大希律就是耶穌降世時在伯利恒殺死嬰孩的那個。《使徒行傳》12章的這個希律,在羅馬長大,在猶大做王,經歷了卡裡古拉和克勞狄斯兩個羅馬皇帝時期。在1-4節發生的事情,以人有限的思維來判斷,會令很多人認為希律在他們世界裡確實擁有強大的力量。從12:20-22推羅和西頓人對待他的方式可以清楚地看到這一點。他們把希律當做神。 在我們的生活中,有很多事情似乎是被我們的老闆、老師、疾病、癖好、黑幫頭目、中東暴君諸如此類的所掌管。現在,是誰在掌管你的生活?是神在掌管嗎?如果你能確定是神完全掌管你的世界,你就能對這一章有感觸。 在1-2節,對於希律如何對待雅各,有一個簡短而可怕的描述。在《馬可福音》10:39,耶穌已經告訴雅各,他將會嘗到這種死味。希律用劍殺了雅各,可能是砍頭。根據《路加福音》,希律在這件事上如此殘忍,只是因為他想要討好猶太人。在第3節,當希律看到如此不公正地使用權力可以讓猶太人高興,他就把彼得也抓起來。通過有計劃地剷除領袖,希律企圖破壞教會。 但在《使徒行傳》12章末尾,我們看到希律最終沒能掌管。在世界上有更大的能力在運行。學習經文的人會意識到,一個像希律這樣自我謀劃的人——就像字母“I”的寫法,希律始榮終辱。在第1節,希律擁有高位,似乎擁有無限的威望和權力。但在23節,他被蟲子咬死了。在24節,希律所破壞的神的道“日見興旺,越發廣傳”。 如果你只是讀到第3節,你會說,“沒有神。”但是,如果你不那麼快地放棄,你會發現在神的時間表裡,神還是神。我們已經知道,我們必須學會等候神在永世的計畫裡所要做的事情。神說祂一直在工作,當我們看到結尾,就知道神是值得信靠的。 當Matt Barnes對我說,“《使徒行傳》12章的主題是希律對抗神……希律似乎佔先,但神贏了!!”奧秘在於,當神允許我們按著祂的形象成為人的時候,祂是如何完成祂的意圖的。祂的計畫裡包括我們要確實地做出相應的選擇。希律做了,但是,即使是地上的王,也不能把萬王之王的神拉下寶座。 我們看看事情是如何發生的:
更高權力的標誌 在12:4,彼得的處境是可怕的。他本來應該被斬頭,只是因為當時是節期。因此,他被關進牢裡。牢裡的看管是非常嚴密的——彼得被鏈子鎖著,即使是睡覺的時候,也被兩個士兵看管。在門口還有兩個士兵把守。而他們都在監獄鐵門裡。令人驚奇的是,彼得很快睡著了。當他的弟兄和姊妹們警醒並不住為他禱告時,他因著完全信靠神而有平安。 根據第4節,神的百姓正在禱告。我十分確信,他們在某種程度上是為彼得得釋放而禱告。如果是那樣,他們有些像我們。他們為某件事禱告,然後,當事情發生時,他們卻不相信。彼得起初以為天使的解救僅僅是個夢。(請注意在《使徒行傳》10章,他剛剛經歷來自神的三個夢)在11節,他最後說,“哦,這是真的,我現在該怎麼辦?”他到大家聚集的教會敲門。這是個偉大的故事。當名叫羅大的使女看見彼得,她非常震驚,在彼得面前關上了門。羅大跑去告訴其他人:“彼得在門外!”但是他們都不相信。他們認為有兩個選擇:1)羅大瘋了2)在門外的是彼得的天使。(我不知道為什麼他們認為這兩個選擇比彼得本人在那兒更可能。但我能理解他們。我有時努力為某件事禱告,當它真發生的時候,我不相信是神做的。你有那樣的經歷嗎?) 在這裡,我的觀點是,神給我們這些祂在這個世界上存在與能力的證據——是為了讓我們的眼睛看到它們——即使這個在監獄裡發生的神跡性的拯救不能得出是神的做工的結論。彼得出了監獄——但20年以後,他被倒釘在十字架上。在《使徒行傳》12章,一個基督徒被救了,但不久其他人又被關進監獄。我們相信,神給在這個墮落的世界給我們一些證據,表明祂存在,而且一直在工作。但是,我們必須等待,相信神會以祂的方式,祂的時間,完成祂的計畫。 CS 路易斯在他的力著納尼亞傳奇第一部書中力求表達這一真理。年輕的女孩露西踏入納尼亞地,那裡一片冰天雪地,納尼亞地在自封為王的女巫的恐怖統治下 ( 就像是使徒行傳12章中希律王)。這是一個受壓迫的世界,充滿了不義的死地。路易斯用令人難忘的手筆這樣描繪,"那裡終年是寒冬,沒有聖誕節。"但是在故事中,出現另一有位格的能力運行在世界中的跡象。雪化之地,植物出現生機。這寒冬乍暖,冰雪化融的起頭还不尽是先知預言的全部。虽然前頭還要面對一些大的爭戰。但是這位更高的力量已經出现,對有眼可看,有耳可聽的人來說,這是良善得勝的宣告。這是我看見在使徒行傳12章中發生的事。 神直到今天仍然向我們啓示祂自己。最近教會有兩个人告訴我神啓示他們的美好方式。( 我就不告訴你們他們的名字,不久也許他們會在聚會中來跟大家分享。)一個是做丈夫的,一個是做妻子的,過去一個月他們分別來對我說:"格雷格牧師,我家裡發生的事令我震驚。多少年我為另一半禱告,但是他或她看起來卻離神越來越遠。可是毫无先兆的,他或她開始出入在教會。現在他/她信了耶穌。他/她拉著我上教會了!"諸如此類的例子中,你和我都知道神在每個生活和婚姻中都還有祂要做的工作。但是如果我們有眼可看,有信心為他們禱告的,神掌權的憑據就在我們中間,向人顯明神行使祂主權的真實性。有一天神的主權將會完全的顯明。 這就是耶穌說的"神的國"降臨的憑據。
等待的策略: 對我們來說甚為困難的部分之一,乃是面對其它的勢力當道,在這個不完全的世界中,我們要如何實際地來生活。但是,我再次看到使徒行傳12章,這充滿了力量的章節中教導我們要如何生活。你記得我說過這一周末我有個禱告的請求嗎?這裡我再次重申:我祈禱我們眾人對使徒行傳12章作出這些回應:1)更熱切地祈禱,2)更順服地生活,3)更完全來信靠神。 #1:讓我們熱切地祈禱 從1到4節,看起来厄運当头,第5節扭轉乾坤。我相信的是,在我們的宇宙中有一位格的力量的出現,這一力量在宇宙萬物中進行,正在做成一個恢宏無比的工作。這個力量,也就是“自有永有的祂”,已經賜給了人一個莫大禮物。我們可以通過祈禱來到祂面前。第5節譯成“熱切”或“火熱”的祈禱意義重大,這意味著“伸出双手 ”。你懂我的意思嗎?當我們在艱難的時刻祈禱,我們伸出双手向這位唯一可以真正帮助我们的主尋求幫助。路加福音22章44節中,耶穌在花園裡的禱告用的是同样的字。我希望我們可以把握这一思想。我們祈禱:“其它的事物似乎是在掌管你的世界,神啊,我們向你伸出求救的手。我們與你同求,使你的能力為世人所知曉。“ 不要誤解我的意思,以為禱告是一方神奇良藥或是魔法仙棒,讓我們呼之即來,心想事成。儘管我們禱告,神仍然是掌管一切的。但是,聖經明確的指出, 在歷史的長河中,祈禱起了不同凡響的作用。保羅描繪他在監獄中,在祈禱時神與人的互動。在腓立比書1:19中,他寫道,因為我知道這事藉著你們的祈禱,和耶穌基督之靈的幫助,終必叫我得救。 懇切禱告是帶著能力的。使徒行傳12章教導我們, 特別是教會家庭在一起禱告時,會有特殊能力的出現。在使徒行傳12章的禱告是家庭共同的祈禱,並不僅僅是個人的祈禱。雅各和彼得的禱告分明,與他們相比也許我們並不總得到那樣清晰的答案,但是要點是“義人所做的祈禱是大有力量的。”(雅各書5:16) 我們將這點應用到今天的教會:在使徒行傳12章,作為一個教會,有一點是非常明確的,當我們聚會時,當我們的兄弟姐妹身處困境時,我們應該禱告。在使徒行傳12:5,彼得身陷監獄,在人的力量無法給與幫助的情況下,他的教會同胞們懇切地為他禱告。在那樣的情形下,神奇蹟般地介入,彼得獲得了自由。 今天,我們相聚成為一個教會大家庭,而我們的一些家庭成員此時正在中東的監獄中。關於他們的境遇,一些細節在我們的崇拜單張中有報道。想要靠人的辦法來解決他們的處境,似乎是越來越難。令人驚訝的是,盡管身陷困境,我們獄中的弟兄姊妹們似乎滿有來自基督的平安-正如當時的彼得一樣。那麼,我們應該做些甚麼呢?我想神的話語向我們顯明了,我們應該懇切地禱告。這就是我們現在要花時間來做的。 讓我們停下來一起禱告。我把這些弟兄姊妹們的照片放在屏幕上。現在用一些時間,來為他們禱告。你可以獨自禱告,也可以和你身邊的人一起大聲地禱告。讓我們來禱告,讓我們一起懇切地禱告。
#2:讓我們順服地生活 雅各,彼得和教會都忠於神-盡管從人的角度出發可能會說,“你們應該像20-22節中推羅和西頓的人那樣做,順服希律王。”但是耶穌要他們做他的見證人。他們順服了他,後來被投入監獄。神讓他們相信祂,彼得就相信- 他在監獄里熟睡,等待著他的是那看似無法逃脫的斬首。神告訴他們要禱告 -他們就禱告,盡管當時他們的信心不大。他們並不曾看見也不了解神所做的- 但他們一直順服,直到他們最終看見神的榮耀。 這正是我希望你們能夠學習的。現在的你是否處境艱難?無論你身在何處,請為耶穌作見證。無論你身在何處,在生活中忠心。花時間禱告。不要錯過教會的敬拜和事奉。無論神憑著他的智慧讓你去經歷甚麼,你首要的委身是隨時隨地的順服。當你順服他,你終將會看到,祂是神。
#3:讓我們完全信靠神 神的應許是,將來他會成就一切的事情。那時我們將看見的,不再像隔著暗色玻璃看到的那樣黑暗,我們將看見他所看見的。惡者終將受審判 - 神將最終獲勝。盡管信使有時會受綑綁,但神的話語永遠不會受綑綁。(提後2:9)。 今天我想要讓你們去做的是,有意識地參與在信心的行動上。就像你剛成為基督徒時那樣,將一切無法掌控的事情都托付給他。正如約翰福音14章中,當耶穌的門徒們無法理解他即將到來的死亡時,耶穌說:“你們心裡不要憂愁。你們信神,也當信我。我知道我要往哪裡去。我知道我要做甚麼。我為你們而做。我為你們獻出我的生命。相信我。” 路加把這一章寫進來是為了讓早期教會更容易明白:在你的世界里,你可能會感到渺小和微不足道,當你的生活看似被其它事物所掌控時,你覺得自己被打垮了。但事實是,如果你跟隨耶穌,就會得勝,抵抗耶穌,你就會失敗。因此,不要喪志。大膽勇敢地傳播耶穌的好消息,把結果交給神。
如此帶我們來到聖餐桌前。。。
榮耀歸給神,
格雷格博士
主任牧師
Greg Waybright • Copyright 2013, Lake Avenue Church
Greg Waybright • Copyright 2013, Lake Avenue Church