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Running from the God Who Is Who He Is
- Greg Waybright
- Jonah 1:1-16
- Jonah: God's Relentless Pursuit of Rebels
- 51 mins 42 secs
- Views: 1137
Study Notes
Jonah: Running from the God Who Is Who He Is
Jonah 1:1-16
This weekend, we anticipate that 700+ of our church family will be camping together at Green Oaks Camp. Of course, there are many others who are traveling this Memorial Day weekend. Because of that, we have our children from 1st grade up in our service. We are beginning a short four-week series in the Book of Jonah that I’m subtitling, God’s Relentless Pursuit of Rebels. Jonah is a much-loved and well-known story in the Bible. Even people who don’t go to church usually know about what they call “Jonah and the Whale” – though it wasn’t a whale. So, with our children present in the service today, I want us all to see a brief animated clip of Jonah 1. Watch it and see if you think it’s accurate to what the Bible says:
(First 1:38 of this animated clip)
Jonah was a prophet. A prophet was a person who brought a message from God to people. You see that Jonah was a prophet in the first verse: “The word of the Lord came to Jonah.” This was a phrase used over 100 times in the OT, almost always referring to the message that a prophet was to proclaim. If you know the Bible well, you may know that Jonah was already a prophet before this particular message came to him one day. You can read briefly about him in 2 Kings 14:24-25. He prophesied during the reign of a terribly evil king, Jereboam II. Ironically, and without any explanation in the Bible, God had sent Jonah to the evil king Jereboam II to tell him that God would cause him to be successful. In spite of his sin, God promised to expand Israel’s borders. And it happened just as God had said – as it always does in the Bible.
This assignment that God gave in the Book of Jonah was to be very different from that other one. God asked Jonah to do something that he didn’t want to do. Look at v.2:
- It started with a call to action: God said, “Arise!” (Sadly, my translation of the Bible doesn’t include that word. But, trust me: that’s what God said.) It seems Jonah was sleeping when God called.
- It was a clear command: “Go to Nineveh, that great city.” It was a city of over 600,000 people – one of the largest of the world at the time.
- It was a weighty message: “Preach against it, because its wickedness has come up before me.”
In v.3, Jonah did “arise” (though, again, my version doesn’t include that). And, we think he’s getting up to obey God’s command. But, he doesn’t. Instead, Jonah ran away, trying to escape from the Lord.
Here’s a good question for you: Why did Jonah disobey God and run away? The little video clip I showed you said he got scared. But, the Bible doesn’t say that. In fact, I’m quite sure Jonah didn’t get scared. And, it surely wasn’t because he didn’t understand what God wanted him to do, was it? Jonah didn’t have to go and ask his priest or pastor what the words meant that God had spoken. He didn’t have to get his Bible commentaries out or go over to the Jerusalem Branch of the Fuller School of Theology to have a professor explain it him. Any person of any age could understand it: Jonah was to go to Nineveh and deliver the message of judgment God had given him.
So, make note of this important lesson already: What happened to Jonah is all-too-often true of us too: It’s not the things we understand about God’s Word that trouble us. It’s usually the things we understand very well but don’t want to obey! Is there anything God is calling you to do – or to stop doing right now? I want you to learn to say “yes” to him when you hear God speaking to you. When you disobey God, you might end up in a mess that you could never have imagined – like being in the belly of a fish (or someplace worse). Almost always, the hardest addictions we get into start with a step of disobedience like Jonah’s.
So, let’s get back to our question: Why did Jonah disobey God and run away? You’re not going to find an answer to that in chapter 1 – or 2, or 3. The narratives found in the Bible are recorded by the inspiration of God’s Spirit. But, I am grateful for the fact that God inspired human beings who were great story tellers. And, one thing that Hebrew story tellers did is called “gapping”. They know there is a big question that their listeners or readers are asking – but they wait to answer it. It forces people to listen better. So, I’m going to do what they did – and make you wait until later in the sermon before answering that question.
Back to the story: Notice how frantically Jonah got to work that morning. He gathered up whatever money he had. He hustled down to the harbor to find out whether anyone in Joppa was sailing to Tarshish that night. He found a boat – but it seems like he had to rent out the entire boat to and crew to transport him. If so, this was going to be a very financially costly sin, wasn’t it? And off he went – away from the Lord (he thought).
But, in v. 4, the Lord also went into action – and what the Lord did was much more effective than what Jonah did. God sent a storm with so much wind that the boat was in danger of breaking up.
I’m going to pause in the story at this point so that we can all set our minds on the main thing you should gain when you read the Book of Jonah. Many people think that Jonah is a great big fish story – and it is! But, the more you read it, the more you discover that, more than that, it’s a book about who God is and how he interacts with people in this world. If you’re tracking with me so far, then you’ll be able to understand what may be the most important lesson undergirding the entire book of Jonah, i.e., God will always be who he is.
Most of you know that I’ve been following Jesus for a long time. And this is one of the most practical and life-directing messages of my walk with God, i.e., I need to let God tell me who he is in his Word because I can count on the fact that what God does will always prove be consistent with who he is. That’s what I want to talk to you about for the rest of my message.
When people like Jonah in the Old Testament asked about who God is, they went back to an episode in the life of Moses. Then, after God had delivered his people from Egypt and given them the 10 Commandments, Moses turned to God in Exodus 33 and said, “You know my name, God. You know everything about me. But although I have met you in a burning bush, I really do know your name. Please tell me who you are and what you are like.” God said, “Moses, I am pleased with you and will do just what you have asked me to do.”
Then, in Exodus 34, God proclaimed his name, his identity, to Moses. This is a part of what he said:
I am the Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness,… and forgiving wickedness, rebellion and sin. Yet I do not leave the guilty unpunished… (Exodus 34:6-7).
That same statement about the self-identify of God happens again and again throughout the OT.
- We find it in Numbers 14:18 when some people rebelled against God and wanted to go back to Egypt. Some of those in the nation were not allowed to go to the promised Land while others were. Moses says that this verse was the basis of God’s decision. Some repented and were forgiven while others did not.
- We find it in Nehemiah 9:19-31when, centuries later, God’s people had rebelled again against God so God sent them into exile. But, citing this verse from Moses, they remembered that God was ready to forgive and show mercy. When the people confessed their sins, God did not abandon them but forgave and restored them.
- And we find it again in different settings like the Psalms when David was in distress (Ps 86:5,15). And, we find it much later from the prophet Joel. He was called his people to return to God and giving them the assurance that God would surely receive them and start again with them. Why was he so sure? God will be who he is – he will punish sin but he also will show mercy to the one who turns back to him.
When some of you have asked me those hard questions about life – like “what will be the fate of my Mom or Dad who passed away and I’m not sure they knew the Lord?” You’ve heard me say, “What I know is that God is just and will do what is right. And God is loving, loving your family member more than you ever could. Throughout eternity we will know that God is who he is. Trust him.” In other words, what guides us in so many difficult matters is like is the assurance that God will always be who he is.
Let’s see how this plays out in real life in the story of Jonah. What do we see about God in Jonah 1?
- God is just and holy – He does not let evil go unpunished
Jonah was to go to Nineveh because “its wickedness has come up before me (1:2).” Assyria and its eventual capitol city, Nineveh, had a reputation for the indiscriminate use of power, for unrestrained cruelty. And, the people of Israel had experienced it. I imagine that no person in Israel or Judah could have conceived of any good coming from forgiving and sparing this evil and ruthless enemy. God’s language in about Nineveh in v.3 is strong! “Condemn it!” God said. God could no longer abide their wickedness. Archeological digs have uncovered inscriptions that confirm their brutality. The kings and government leaders left inscriptions bragging of their cruel acts.
For God to be who he is, he cannot and will not allow evil to go unpunished forever. You need to know that today. What you and I do matters in the eyes of God. Jonah should have known that too. He wanted God to punish Nineveh’s rebellion – but then he went off and rebelled himself! Maybe he thought, “They’re so much worse than I am! Punish them, God!” But he seemed to have become like the Pharisee in Jesus’ parable and, when in God’s house, prayed, “I’m glad I’m not a sinner like that rotten tax collector.”
But, Jonah proved himself to be a sinner – a rebel. I’m afraid that there was already a lot in this prophet named Jonah that was just like he hated about the people of Nineveh. And, without God’s renewing grace and mercy, the same is true of us.
- God is powerful and sovereign over the whole universe – He is “the God of heaven who made the sea and dry land (1:9).”
Jonah must have known that escape from God is impossible. His words in v. 9 surely show that he knew he couldn’t run away from God. But, he became like Adam and Even who, when they sinned, tried to hid in some bushes. Here, Jonah tries to find some place, somewhere to get away from the presence of God.
Tarshish was the opposite direction from Nineveh. You know, of course, that even the greatest leaders in his nation had tried to hide things from God – people like King David. But, David learned. Do you remember what David wrote in Psalm 139:7-10: Lord, where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me…
And, the fact is, that God was also the God over the Ninevites. The Hebrew people seemed often to struggle with accepting that the God who was both just and merciful to them was also just and merciful to all. But, he is who he is. They, like so many churchgoers in our own day, liked to apply the forgiveness parts of the Bible to us and the punishment parts of God to the world out there. There is but one God, sovereign over all peoples. And that brings us to the third thing about God that the Book of Jonah drives home to us.
- God is compassionate and gracious – He is “slow to anger and abounding in love (4:2).”
At last, I am ready to tell you why Jonah got up and ran from God. You have to read all the way to the last chapter before you find out. I want you to see what Jonah said about why he rebelled. After the people of Nineveh repented and received God’s pardon, Jonah was angry with God for failing to destroy them. Jonah became angry and prayed to the LORD, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.”
So, Jonah wanted to experience God’s mercy and love – but did not want these people in Nineveh that he hated it to experience it. So, even if God himself declares that he is ready to forgive both a rebel like Jonah and rebels like the people of Nineveh, then people like Jonah deep down didn’t think he should do it.
In Jonah’s mind, this whole experience probably was the opposite of how he would have run the world. Everything surely seemed to be turned upside-down. Think about it: God’s man Jonah wanted Gentiles like the Ninevites to be wiped out -- but the pagan Gentile sailors did all they could to rescue the Hebrew Jonah’s life (1:13). Jonah, the prophet of God, ran from God. The Gentiles who didn’t know God turned to him in praise (1:16). The Gentiles call on Jonah to pray (and he wouldn’t) but they pray (1:14-15)!
Ultimately, it is clear that what God wants all people to do is to turn toward him in “faith that leads to obedience” (Romans 1:9). That has always been in the heart of God. So – here’s another lesson: There is no God-forsaken place in God’s universe. There is no place that he is not. And there are no God-forsaken people in God’s world who are outside the reach of his mercy and grace. God’s grace is greater than Jonah’s sin – and the Ninevites’ – and yours – and…
Let me ask you this: What person or group of people are there that you might view the way that Jonah viewed the Nineveh people? Is there anyone that you only want God to punish – not to forgive and restore?
Or, today, do you have anything you are hiding and need to turn over to God. Let me end by addressing that.
Your Response – Turn toward him and not away – “Jonah ran away from the Lord… (1:3)”
There is something important in the way the story is told that you may not see in our English translations. After Jonah arose from his sleep at thecal of God, the rest of his journey is all described as being downward. “Jonah went down to Joppa…” It was really west but the Bible says it was down. Then, in v. 5, Jonah went down below the deck.” And, then in v. 12, he asked the sailors to throw him down into the sea. Jonah’s journey spiritually was down and away from God’s presence – eventually into depression and suicidal thoughts. And eventually into the belly of a fish.
I imagine there was a time in his walk with God that he could not have imagined that he would find himself in a place that he had strayed so far from God. He was sleeping in the bottom of a pagan boat – no longer wanting to hear the Word of God or even the voice of his conscience calling him back to God. He even had to be woken up by a sailor who didn’t know God. But, even at the ship captain’s plea, Jonah still doesn’t pray. He just wants to be thrown to the sea to die.
As I’ve seen in church folks who have had their sins called out, Jonah gave up hope. “Pick me up and throw me into the sea (1:12).” He felt God had no more use for him.
But, he should have known better. Do you know why I say that? Because he knew that the God who does not let evil go unpunished is the same God who is compassionate and gracious, slow to anger, abounding in love and faithfulness… and forgiving wickedness, rebellion and sin.”
God will always be who he is – and who he is will always reveal his glory. Amen.
Chinese Study Notes
約拿:逃離那自有永有之神的人
約拿1:1-16
這個周末,我們教會大約有超過七百人在綠橡營地一同露營。當然,有很多人會在這個國殤日長周末外出旅行。因此,一年級以上的孩子們今天與我們一起敬拜。從今天開始,我們會有為期四周的約拿書系列講道,我給這個系列起了一個副標題----神對於反叛者堅持不懈的尋求。在聖經中,約拿的故事廣為人知,並且受人喜愛。即使不去教會的人都知道“約拿和鯨魚”的故事----盡管那其實並不是鯨魚。因此,我們今天要和在座的孩子們一起看一部關於約拿的動畫短片。在看的時候,我們可以想一想,這部短片和聖經裏的敘述是否相符:
(這部動畫短片的前1分38秒)。
約拿是一個先知。先知的使命是將神的信息傳達給人。在第一節中,你就可以看到約拿的先知身份:“神的話臨到約拿”。在舊約聖經中,這個句子出現了超過一百次,幾乎每次所指的都是先知所宣告的神的信息。如果你很熟悉聖經,你就會知道,早在這個信息臨到約拿之前,他就已經是一個先知了。你可以在列王記下14:24-25讀到他的事跡。他曾經在一個非常邪惡的國王----耶羅波安二世的統治下說預言。諷刺的是,神派約拿去告訴這個行惡事的國王,神會讓他所行的盡都順利,對此,聖經中沒有做任何其它的解釋。盡管他罪行累累,神還是應許他,以色列的疆界會得以擴充。事情一如既往地按照神所說的那樣發生了。
在約拿書中,神所賦予約拿的使命與上一次大不相同。這一次,神讓約拿去做一件他不想去做的事情。請看第2節:
- 這一節以祈使句為開始,神說:“起來!”似乎神在呼召他的時候,他正在睡夢之中。
- 這是一個非常清晰的命令:“往尼尼微大城去”。那是一個人口超過六十萬的城市,在當時是世界上最大的城市之一。
- 這是一個沈重的信息:“向其中的居民呼喊,因為他們的惡達到我面前。”
在第3節,約拿的確起來了,我們會以為他起來去遵行神的命令,但是他沒有。相反
地,他逃走了,要躲避主的面。
在這裏有一個很好的問題要問大家:為什麽約拿要違背神的命令逃走?剛剛我們所看到的短片說,因為他害怕。但是聖經中並沒有這樣說。我很確定,約拿並不害怕,顯然,他逃走也不是因為他不明白神要讓他做什麽。約拿不必去問他的神父或是牧師,神所說的話是什麽意思。他也不必拿出他的聖經註釋來,請富勒神學院耶路撒冷分院的教授為他解釋。任何年齡的人都能懂得:約拿要去尼尼微,將神審判的信息傳給他們。
因此,請留意這個重要的功課:發生在約拿身上的這件事,也常常發生在我們身上:令我們困惑的,不是我們對神話語的理解,而是我們能夠非常透徹地理解,然而卻不想去遵循的事!你有沒有蒙神呼召的事情?或者神讓你立刻停止去做的事情?當你聽到神的旨意時,我希望你學會遵從祂。當你違背神的時候,一切都有可能會變得非常混亂,甚至超出你的想象,就像在大魚的肚子裏一樣,或者更糟。最難戒掉的癮總是開始於對神的不順從,就像約拿那樣。
因此,讓我們回到前面的問題:為什麽約拿要違背神逃走?在約拿書第一章、第二章、或者第三章裏,你是不會找到答案的。聖經中的敘述都是神的靈所默示的,然而我還是非常感恩,神將祂的默示賜給了有講故事恩賜的人類。希伯來文化中講故事的人所做的一件事,叫做“留白”。他們知道,他們的聽眾或者讀者會問一個重要問題,但是他們暫時不回答。這樣會使人們更好地傾聽。所以我今天想模仿他們,請大家等到後面,再來回答這個問題。
回到這個故事,想象一下,那個早晨,約拿該是多麽匆忙。他拿上所有的錢,匆匆趕去約帕,看看當晚有沒有去他施的船只。結果他找到了一條船,然而似乎整條船和船上的人們都為他而付上了代價,真是沈重的代價!於是他出發了,逃開了神(他以為如此)。
但是,在第4節,神開始行事了,而且神所做的比他所做的要有效率得多。神興起了大風浪,使船面臨著傾覆和毀壞的危險。
故事講到這裏,我要停頓一下,讓大家將思想專註在我們從約拿書中所能學到的重點上。許多人認為,約拿書講的是關於一條大魚的故事,的確如此!但是,我們越讀就越會發現,這部書更多講的是,神是誰,以及祂如何與世人互動。如果你和我一同看下來,就能理解,整部約拿書中最重要的主旨,就是神永遠是那位自有永有者。
在座的很多人都知道,我跟隨耶穌已有多年。在我與神同行的路上,這是最實際和對人生最具引導性的信息,我需要神在祂的話語中告訴我祂是誰,因此我就可以依靠這樣的一個事實:神所做的一切事都顯明,祂永不改變。接下來,我要和大家分享的就是這個信息。
在舊約中,當像約拿這樣的人要問神是誰的時候,他們就會回到摩西的人生中去尋找答案。那時,當神帶領祂的百姓出埃及後,祂給了他們十條戒命,在出埃及記33章中,摩西對神說,“神啊,你知道我的名字,你知道我的一切。我在荊棘火中看到了你,知道了你的名字,但是請告訴我你是誰,你是什麽樣子。”神說,“摩西,我喜悅你,我要按照你所求我的事情滿足你。”
然後,在出埃及記第34章,神對摩西宣告了祂的名字和祂的屬性。祂宣告說,耶和華,耶和華,是有憐憫有恩典的神,不輕易發怒,並有豐盛的慈愛和誠實……赦免罪孽,過犯,和罪惡,萬不以有罪的為無罪(出34:6-7)。
舊約聖經曾多次提到神的屬性。
- 在民數計14:18,那些人背棄神,想要回到埃及,因此神不允許他們進入應許之地。摩西說,這節經文就是神做決定的基礎。有些人悔改了,並得了赦免,另一些人卻沒有。
- 我們在尼希米記9:19-31中發現,幾百年後,當神的子民多次背棄神的時候,神使他們流離失所,然而,摩西的這節經文仍然提醒他們,神已經準備好赦免、憐憫他們。當人們承認自己的罪的時候,神並沒有棄絕他們,而是寬恕和復興他們。
- 我們在不同場合再次發現同樣的情況,比如當大衛遭遇患難時的詩篇(詩86:5,15),在很久之後所寫的約珥書中也出現過。祂呼召祂的百姓歸回,並且使他們確信,神定會重新接受他們,給他們重新開始的機會。為什麽祂如此肯定?因為神永不改變,祂會懲罰罪惡,但是祂也對那些回轉的人施予憐憫。
有些人曾問過我一些關於人生的難題,比如“我不確定我的父母是否認識神,他們去世以後將會如何?”你們可能聽到過,我曾經回答說,“我相信,神是公義的,祂所做的都是正確的。神是愛,祂比你更愛你的家人。在永恒中,我們知道,神永不改變,我們要信靠祂。”換句話說,引導我們走過困境的,是對神永不改變的確信。
讓我們看一看,在約拿的生命中,這一點是如何彰顯出來的。在約拿書第一章,我們看到了神何樣的特質?
第一,神是公義與聖潔的,祂不以有罪的為無罪
約拿要到尼尼微去,“因為他們的惡達到我面前”(1:2)。亞述和它最後的首都尼尼微,以殘酷和濫用權力而惡名遠揚。 以色列人民也深受其害。 可以想象,在以色列或猶大人中,沒有任何一個人會相信,寬容和饒恕這樣邪惡與殘忍的敵人能有任何益處。神在第二節談到尼尼微時,使用了很強烈的語氣。“向其中的居民呼喊!”神說。 神不能再容忍他們的罪惡。考古學家挖掘出來的銘文證實了他們的暴行。 當年的國王和政權領袖留下了吹噓自己殘暴行為的碑文。
由於神的本性,祂絕不能、也不會讓邪惡永遠不受懲罰。 你需要知道這個事實。 你和我所做的一切在神的眼中都是重要的。 約拿也應該知道這一點。 他希望神懲罰尼尼微的悖逆,然而隨後,他卻=自己卻也成了逃跑和反叛的人! 也許他在想,“他們比我糟糕得多!神啊,懲罰他們!”但他似乎很像耶穌在比喻中所說的法利賽人,他們禱告說:“我很高興我不像那個有罪的稅吏。”
但是,約拿的行為已經證明了自己是一個罪人,一個反叛者。 恐怕這位名叫約拿的先知,已經有很多地方都與他所恨惡的尼尼微人相像了。 若是沒有上帝的恩惠和寬容,我們也會是如此。
第二,在整個宇宙中,神有至高的權柄,管理著整個宇宙 - 祂是“那創造滄海旱地之天上的神。(1:9)”。
約拿肯定能夠明白,逃離神是不可能的。 他在第9節中所說的話,清楚地顯明,他知道自己無法躲避神。 但是,他變得像亞當和夏娃一樣,在犯罪之時,試圖藏匿在樹叢中。 在這本書裏,約拿試圖找到一個地方,來躲避神的同在。
他施在與尼尼微相反的方向。 你們當然知道,即使是國家最偉大的領袖,也曾試圖逃避神的面,比如大衛王。 但是,大衛學到了功課。 你記不記得,大衛在詩篇139:7-10 中寫道:主啊,我在哪裏可以逃離你的面前?我往哪裏去躲避你的靈?我往哪裏逃躲避你的面?我若升到天上,你在那裏;我若在陰間下榻,你也在那裏。我若展開清晨的翅膀,飛到海極居住;就是在那裏,你的手必引導我,你的右手也必扶持我...。
其實,神也是尼尼微人的神。 希伯來人似乎經常很難接受,那位對希伯來人顯出公義和慈愛的神,也同樣會對所有的人顯明公義和慈愛。但是,神仍舊是那永不改變的神。希伯來人就像我們許多基督徒一樣,喜歡將聖經中寬恕人的部分用自己身上,而將神懲罰的部分應用在他人身上。然而只有一位神,祂統管著世上所有的人。 這就使我們來到約拿書所記載的神的第三個重要屬性。
第三,神有憐憫、有恩典 ---- 祂“不輕易發怒,有豐盛的慈愛(4:2)”
現在,我已經準備好了告訴大家,為什麽約拿起來逃避神。要想找出答案,必須要
讀到最後一章。我想讓大家看到,約拿如何解釋自己反叛的原因。尼尼微的人們悔改、並接受了神的赦免之後,約拿因為神沒有毀滅他們而向神發怒。他生氣地向神禱告說,“神啊,我還在家裏的時候,不就是這樣說的嗎?正因為如此,我才想要逃到他施來防止這件事的發生。我知道你是有恩典有憐憫的神,不輕易發怒,有豐盛的慈愛,是一位從災難中行拯救的神。”
因此,約拿想要經歷神的憐憫和慈愛,然而他卻不想讓這些住在尼尼微的、他所恨惡的人經歷這一切。所以,即使神已經親自宣告,祂會赦免像約拿和尼尼微人那樣的反叛者,約拿在內心深處也不願意去傳這樣的信息。
在約拿的心中,如果換做是他來管理世界,他所經歷的這一切,可能都會與他管理的方式完全相反。一切都似乎是顛倒了。想一想:神的子民約拿想讓尼尼微那樣的外邦人都被消滅殆盡,但是異教的外邦水手卻竭盡全力地拯救希伯來人約拿的生命(1:13)。神的先知約拿,逃避神的面。而不認識神的外邦人卻贊美祂(1:16)。外邦人求約拿向神禱告(而他卻不願意這樣做),他們就禱告神(1:14-15)!
很顯然,神最終想讓所有的人都轉向祂,都信而順服。”(羅馬書1:9)。這一直是神所喜悅的。所以,這是另外一個功課:在神所創造的宇宙中,沒有一個地方是被神所遺棄的,也不會有任何一個地方,是神的本性在其中有所改變的。在神的世界裏,沒有人是祂所棄絕、在祂的憐憫與恩典之外的。神的恩典大過約拿、尼尼微人的罪,也大過你的罪……
請允許我問你這個問題:你會像約拿看尼尼微人一樣的看待哪些人呢?有沒有一些人,是你想讓神懲罰的,不讓神赦免及原諒的?
今天,有沒有任何事情是你本當交托給神,然而卻想向神隱藏的?
你的回應----你應當轉向祂,而不是逃離祂。“約拿要躲避耶和華……(1:3)。”這個故事有很重要的敘述方式,可能是你在當前的譯本中看不到的。當神呼叫約拿,使他從夢中醒來之後,他接下來的旅程都是不斷向下走的:“約拿下到約帕……”其實約帕在西邊,而聖經中卻說它在下面。然後,在第5節,約拿下到底艙。在第12節,英文譯本中翻譯為下到海裏。約拿的旅程在屬靈上是一路下滑,脫離了神的同在,最後進入憂郁狀態,想要放棄生命,最終進入了大魚的肚腹之中。
試想一下,在他與神同行的時候,他可能無法想象,有一天他竟然會偏離神如此之遠。他會在一個異教徒的船底艙睡覺,不再想要聽到神的話語,甚至也充耳不聞自己內心呼叫他回到神面前的聲音。他甚至不得不被一個不認識神的水手叫醒。然而即使船長請求他,他也不肯禱告。他只想被人扔到海裏去死。
我看到過一些基督徒,他們因著自己的罪顯明出來,而放棄希望,正像約拿一樣。“你們將我擡起來,仍在海中(1:12)。”他覺得神對他已經沒有用處了。你是否有過類似的感覺?
但是,他應該更加了解神。我為什麽這樣說呢?因為約拿知道,那位不以有罪為無罪的神,也是有憐憫有恩典的神,不輕易發怒,有豐盛的慈愛和信實……並且赦免罪惡與叛逆。神永遠都是自有永有的那一位,這也將永遠彰顯著祂的榮耀。阿門!
榮耀歸給神,
Greg Waybright 博士
主任牧師
Small Group Resources
- Spend a few minutes talking through your preconceptions about the book of Jonah. What do you know about it? What have you learned from it? What are you looking forward to in this series? What might you not be looking forward to?
- What did God call Jonah to do? Why do you think he ran away, as we see in Jonah 1.3? How do you think you would have responded?
- Read through the account of Jonah on the boat. How would you characterize Jonah’s response to the danger that his decision put others in? What could he have done differently?
- Even though he did so kicking and screaming, when Jonah obeyed God, people noticed. Look at Jonah 1.16. How did the other people on the ship react? What might this teach us about following God’s way instead of our own?
- “The Lord provided a huge fish…” Provided. How do you see God’s provision in Jonah being swallowed by a huge fish? What does this teach us about how God provides even still today?