Getting Up and Entering in
Getting Up and Entering in
- Greg Waybright
- Jonah 3:1-10:0
- Jonah: God's Relentless Pursuit of Rebels
- 42 mins 58 secs
- Views: 775
Study Notes
Getting Up, Entering In, and Carrying Through
Jonah 3:1-10
“The word of the Lord came to Jonah… (Jonah 3:1).”
With those words, Jonah 3 opens the second half of the story of Jonah. Have you ever seen those words before? They are exactly the same words that Jonah 1 opened with. However, a lot has happened between Jonah 1 & 3, hasn’t it? Jonah rebelled and ran. God first punished him by sending him into a big fish and then showed him mercy by having the fish vomit him out onto the shore. It is a very different day when, in Jonah 3, God’s Word says, “The word of the Lord came to Jonah a second time.”
What God does is give Jonah a second chance to live differently -- and to go and give Nineveh what would for them also become a chance to live differently.
Today’s Question: What is there that you sense God is calling you to do or to cease doing?
I want you to take a moment right now and write down what it is that you think God might be calling you to do or stop doing in your life. Write that down right now.
We’ll come back to that question later. Now, as we come to Jonah 3, I want us all to look at Jonah’s second chance given to him one day by our God’s of the 2nd chance. Let’s see what he did that God used to bring a metropolis to its knees. What steps lead to such a movement of God?
#1: Get up – at the call of God. The word of the Lord came to Jonah. “Arise… (3:1).”
Many of our English versions do not have that word “arise” in v.1 – but, believe me, it’s there. The Hebrew word is קוּם (qum) and it is God’s command for Jonah to get up off the shore onto which the fish spit him out. In the story of Jonah, the language of going up or going down is very important. In ch. 1, Jonah got up only to go down. After he got up at God’s call, everything else in his life was downward. In ch. 3, when God called a 2nd time, Jonah got up and he turned his face upward toward God and God’s calling. In chs. 1-2, each time Jonah went down, he turned father away from God. You can see where leaving God out of his life led him: Into depression, suicidal thoughts and into the belly of a fish.
Do you remember pastor Jeff’s sermon last week? From the depths of that fish, the rebellious Jonah had cried out to the Lord when he was at the deepest and darkest place in his life. He had rebelled intentionally against the Lord and deserved nothing. However, with great mercy and compassion, God had delivered him. That changed Jonah. When God’s call came this second time, Jonah did not run. He arose and turned his face toward God.
Another Question: What do you think made the difference between Jonah’s response to God’s first call and his response to God’s second?
After my sermon from Jonah 1, a number of people from our church who come from places Around the world where the church is being persecuted spoke to me about how hard it is to go and speak to the ones who have persecuted you. One of the things that I love most about our church here at LAC is that we have people who come from so many places – so that we can learn from one another. And, I tell you now, I do appreciate the fact that what God asked Jonah to do was very, very hard. The people of Nineveh were brutal and had persecuted the people of Israel and Judah in ways as extreme as we are now witnessing in many nations. In fact, Nineveh was in what is now Iraq. The kind of brutality we hear of toward Christians in that country was exactly what God’s people were facing in Jonah’s day. So, again – why did Jonah obey at God’s 2nd call?
Some have said that Jonah said yes because he didn’t want God to send him into the belly of a fish again. And there may be a measure of truth in that. I’m sure that, having already experienced the consequences that come from rebelling against God, he was afraid of doing it again. However, I really don’t think that fear motivates us for very long. I believe the main thing that changed Jonah was that he had personally experienced God’s rescue from a mess he had gotten himself into. He knew God had dealt with him in mercy. Gratitude is a more lasting motivator than fear.
Let me try to explain. The question we might naturally ask is why did God even bother to ask Jonah a 2nd time. Jonah had already messed up big time. More than that, he had intentionally and stubbornly disobeyed God. Do most of us take the person who has just failed miserably and then send him in to a place to represent us? I don’t think so. But, when I read the Bible, I see that God does. What we see happening in Jonah 3 is consistent with what God always does throughout the Bible, i.e., God brings death out of life.
Think about it: The Apostle Peter may be the best example of this because he failed so often. After Peter thought he could walk on water only to give up faith and sink, he looked to Jesus and Jesus rescued him. After Peter had rebuked Jesus for talking about dying in Jerusalem, Jesus had to say to him, “Get behind me Satan.” Soon afterward, Jesus gave Peter the assurance that he was the one who would be given the “keys to the kingdom of God.” And, even after Peter had denied the Lord 3 times, Jesus came to him personally in John 21 with a new commission to ministry. Indeed, Jesus even called him “son of Jonah” in Mt 16:17.
I’ve been tempted to call this point about God using those who have failed the “Peter Principle”. But, that phrase has already been taken. Let’s call it the Jonah Principle: Those who have been humbled by failure and then been shown God’s mercy are those most prepared to be used by God.
On Jonah’s side, he needed to get up -- out of his depression and sense of exhaustion and go in simple obedience to God. But, Jonah had to get up and obey God. Failure can only turn a person into a world changer if the person turns to God and says, “I have failed but I am yours. If you want me, count on me to be available to you.” Failure can either turn you inward or outward: inward into self-pity or outward into complete reliance on God. I say to you today: Don’t waste your failures. Get up and surrender to Him. God is ready to use you again just as he did Jonah.
#2: Enter in – to the lives of people. Jonah obeyed the word of the Lord and entered into Nineveh (3:3).
Have you ever tried to imagine Jonah going into Nineveh? After being three days in a fish, he had to have looked and smelled terrible. What had the stomach acids done to his skin and his hair? He must have been quite a sight. And, he was a Jewish man from a smaller town going into one of the most powerful urban centers in the world. What did he understand of the culture? How well could he function in their language?
But, as is always the situation when God does his work, God-empowered ministry is always incarnational, life-on-life. When he calls us to do something, he goes with us.
As you know, this is the way of Jesus. He entered into lives of people that everyone else of influence ignored: sinful tax collectors, lepers, demonized Gentiles, and prostitutes. He did not embrace their morals or live as they lived. To the contrary, he would say, “I do not condemn you but go and sin no more.” Jesus offered forgiveness, belonging, and a new way of life to all who came to him by faith.
Jonah was sent in the same way to the Ninevites. For Nineveh to hear from God, a messenger from God had to enter into their city and into their lives. As the Apostle Paul said in Romans 10, “How can people hear unless someone goes and preaches to them.”
It was hard for Jonah to go because they were brutal persecutors. He didn’t want to go. We know that for sure. And, I imagine, he didn’t feel equipped to go. Still, after experiencing God’s salvation himself, he found the courage entered into the city. That’s where ministry always begins.
As you know, this call to “enter in” to the people of our world is central to much of our ministry here at LAC. Earlier in the service, you heard how Lisa Summers chose to enter into the lives of people who are homeless in our own neighborhood – and has begun to see God work in her and through her in marvelous ways. The same is true of those who are serving God by visiting those in prison, or assisting those getting out of prison, or struggling to succeed in public schools, of finding it hard to raise a new child as a single parent. I could go on and on. After the service, we will have ministry partners in the lobby who will be ready to share with any who will stop by what has happened in their walks with God – because they have taken the time to “enter in” to the lives of people simply because of the call of God.
The Incarnational Principle: When you enter in to people’s lives out of obedience to God, you begin to see the needs of our world as you never have seen them before. You begin to see people with a depth that you have never seen before. And, you will see God working through you in ways you have never seen before.
That’s what happened to Jonah – and brings me to my third point.
#3: Carry through – in obedience to God’s prompting. Jonah began by going a day’s journey into the city, proclaiming, “Forty more days and Nineveh will be overthrown (3:4).”
God decided to change the megacity of God. How? He besieged the evil world-class city of Nineveh with an army of one. God had chosen Jonah and was calling him to change the world!
I read this chapter last week and I thought of a story I’ve told you before, i.e., of my son Brandon being called to serve one day in a mostly African American church on the south side of Chicago. (I’ll show pictures of it.) We had been there before and, each time, the pastor and worship leader asked Brandon to play electric guitar. But, in that church, they never had chord charts or arrangement with notes to play. In fact, the worship leader often led out into a song that would come to his mind and all the musicians had to figure out the key and melody and join in.
We loved that church but, on this particular Sunday, Brandon didn’t want to play so he insisted that we show up late and that he wouldn’t bring his guitar. But, the pastor saw him and sent one of the deacons, a strong Chicago Police Officer, over to get him. He said to Brandon with a strong voice, “The Lord has called you into service.” Brandon said (less strongly), “But I thought I would just worship today.” The response: “But no – the Lord has called you into service!” Brandon still said, “But, I didn’t bring my guitar.” The response: “When the Lord calls he also provides!” The officer took his powerful hand, grasped Brandon’s shoulder and said, “Young man, the Lord has called you into service.”
And Brandon served. He even played a solo that day. And he was a great blessing to all that day.
Jonah, called into service to that massive city of 600,000 people carried through and began walking through Nineveh. In v.4 Jonah had just begun his walk through Nineveh when the people began to respond to the message. Then came v.5 – “The people of Nineveh trusted God.”
It seems that as the common people repented of their sins and trust God, they carried the message all the way to the king of the city. Lo and behold – This powerful man did what we read of no other ruler ever doing in the ancient world:
- He left his throne and place of power.
- He removed his royal robe – and all the pomp it represented.
- He put on sackcloth – the clothing of humble contrition and surrender.
- He joined the rest of the people in the dust on his face.
Not only were the king’s actions startling. But also, his call to all his people to repent of violence and sin is almost unheard of in ancient reports about kings and rulers. “You must repent, each one, of wicked behavior and violence.” And they did! The power of God’s Word operated through the witness of Jonah.
And God showed them mercy – just as he had done with Jonah. But, I’ll come back to that next week.
This week I want you to see that all Jonah had to do was faithfully get up – enter personally into the lives of the people – and then carry through with delivering the message God had given him. God did the rest.
Know this about God: He by nature is a God who rescues us and then sends us in his name. He rarely says something like, “You need a week off to recuperate, Jonah.” He says, “Arise and go!” If you have walked with him at all, you know he keeps coming back to you to have your life make a difference in this world. And, so often, he says to us too, “Get out of your comfort zone. Out of your safe place. Out of the familiar. Out of the sameness. Arise and serve in my name!”
We often say we want to be like Jesus – but what Jesus did was that he left the perfection of heaven to come here and rescue us. And he says, “As the Father has sent me, I am sending you!”
I can assure you of this: If you are a follower of Jesus Christ today, he is calling you to serve him somewhere in this world. Like the Deacon said to Brandon one Sunday morning, I say to you today, “The Lord is calling you into service!” You need only to listen for his voice – then to get up, enter in and carry through.
Jonah might have said to God in Jonah 3:1, “I can’t do it. I look funny. They’ll think I’m strange. I’m a Jew and Ninevites hate us. I’m not good at their language. I don’t have the right gifts and education.” But, God doesn’t need those things. He uses those things in our lives. But, he doesn’t need them in order to use us.
When I read the description of Jonah’s sermon on that city-changing day, it doesn’t seem he did a great job. Five Hebrew words are all we have of his sermon. But, when he got up, entered in and carried through with God’s call, God did a miracle in people’s hearts.
You may say today, “What happened through Jonah can’t happen through me. I’m too damaged to be used by God in the lives of other people.” I say, “God will use you and will even use the things that have been hard in your life to reach others. I’ve seen it again and again.”
You may say, “I’m too depleted. I tried serving before and I’m just too burnt out and exhausted right now.” I tell you, “God will use you more in your weakness than he ever did in your strength.”
You may say, “I’m not knowledgeable or eloquent enough.” I say, “Look at Jonah. He only preached, ‘In 40 days, Nineveh will be overturned.’” Do you think that was an eloquent message? He didn’t even tell them there was still hope. You can do better than he did. But, in spite of his inadequacies, God used him when he got up, entered in and carried through in obedience.
My Question Again: Is there anything that God has been calling you to do – or to stop doing. If you know that he has then I am quite sure he is calling you again today.
“The Word of the Lord came to Jonah a second time.” The word of the Lord comes to you today. It may be a second time, a third time, a fourth time…” Has God been speaking to you? Are you ready to get up at the call of God, to enter in to the lives of people and to carry through in obedience to the Lord? Like he used Jonah, he will use you too – to his glory.
Chinese Study Notes
起來、進入、堅持
約拿書 3:1-10
“耶和華的話再次臨到約拿……(拿 3:1).”
因著這話,約拿開啟了本書的後半部。你以前見過這話麼?這就是約拿書的開場白。不過,在第一章和第三章中間發生了許多事,約拿悖逆逃跑了。神首先懲罰他被大魚吞掉,又顯憐憫讓大魚把他吐到岸上。當第三章以這句話開始的時候,約拿截然不同的人生也開始了。
神給了約拿第二次機會活出不同的生命---去曉諭尼尼微讓他們也有機會活出不同的生命。
今天的問題: 你覺得神正呼召你做什麼或停止做什麼?
我要你現在就花點時間把這個問題寫下來。
我們一會兒要回到這個問題。現在,當我們來到第三章時,讓我們一起看看神給約拿的第二次機會。看看他做了什麼----讓一個大城降伏在神的面前;有什麼步驟使這個運動發生?
#1: 起來 –在神呼召的時候 耶和華的話再次臨到約拿,說 “起來… (3:1).”
許多英文版本沒有“起來”這個詞,但它確實存在。希伯來文 קוּם (qum) 就是神命令約拿起來離開魚把他吐到的海岸。本書中,我們要注意上去或下去的表達。在第一章,約拿起來要下去,使他的生命走了下坡。在第三章,神呼召他時,他轉臉仰望神和神的命令。在一二章,約拿每次往下的時候,他就遠離神,讓他的生命陷入絕望、想要自殺,最後被大魚吞掉。
你記得Jeff 牧師上周的講道嗎?在魚腹的深處,也在他生命的最低、最黑暗之處,悖逆的約拿呼求神。他有意地悖逆,罪有應得。不過,因著神的慈愛憐憫,神解救了他,改變了他。當神的呼召第二次臨到時,他起來仰望神。
第二個問題: 是什麼使約拿對神第一次和第二次的呼召有不同的回應?
在第一章的講道後,一些來自世界上逼迫基督教國家的人對我說,向逼迫你的人宣講實在很難。我最愛LAC的一個原因是我們的會友來自五湖四海,所以我們可以彼此學習。事實上,我非常欣賞神讓約拿做最困難的事。尼尼微的人非常殘忍地迫害以色列和約旦的人,就像我們今天在許多國家看見的一樣。尼尼微就在今天的伊拉克。今天我們聽說在那裡的逼迫與約拿時代的別無二致---那麼,為什麼約拿要順服神的第二次呼召呢?
有人說這是因為約拿害怕再被送到魚腹。也許對,他已經經歷了悖逆神的後果,他害怕重蹈覆轍。 不過我認為最重要的原因是他個人性經歷了神 救拔他脫離自身導致的絕望,他知道神以憐憫待他,感激多過恐懼。
讓我試著解釋,我們自然會問:為什麼神要那樣麻煩給約拿第二次機會?約拿已經帶來了混亂,甚至是有意識地悖逆!我們會不會讓一個失敗者去代表我們?不會的。但我讀聖經時發現,神會!神在第三章的作為與整部聖經一致,他要讓生出離死亡。
想一想:使徒彼得就是經常失敗的例子。他在海面行走時因小信下沉,他仰望耶穌得救;當他攔阻耶穌往耶路撒冷的十字架之路時,被耶穌斥責:“撒旦,退我後面!”但是很快,耶穌確認要將“天國的鑰匙”交給他。即使在他三次否認主後,約翰福音21章記載了耶穌個人性向他顯現,交付他新的使命。事實上,在馬太福音16:17,耶穌甚至叫他:“約拿的兒子”。
我曾想將神使用失敗者的模式稱為“彼得原則”, 但已經有人在別處用了這說法,所以 我們稱之為 約拿原則:那些因失敗而謙卑,被神的憐憫得著的人就是神要預備大大使用的人。
約拿需要奮起—脫離絕望和無助,單單順服神。若一個人在失敗後願意轉向神說:“我雖然失敗,但我屬於你”,他就可以是一個改變世界的人。失敗可以帶來兩種結果:自怨自艾或完全信靠神。我今天對你們說:不要浪費了生命中的失敗,奮起順服神。神要使用你就像對約拿一樣。
#2: 進入---人的生命中 約拿就動身,照耶和華的話進入尼尼微 (3:3).
你是否想像過約拿進入尼尼微?魚腹中的三天一定使他看起來、聞起來都落魄不堪。魚的胃酸又如何傷害了他的膚發?他是從一個小鎮出來的猶太人要去名震世界的大城,他瞭解那裡的文化麼?會說那裡的話麼?
但是神常常要在這樣的處境中行事,他所授權的使命常常是“道成肉身”式的,是生命對生命。他呼召我們,就必與我們同行。
你·知道,這就是耶穌的服事。他進入了被其他人忽視的人的生命中:罪人稅吏、鬼附的人,妓女。他不是接受他們的道德價值,而是說:“我也不定你的罪,但從今以後,不要再犯罪了”。耶穌為因信到他這裡的人提供了赦免、歸屬、新生命。
約拿就是這樣去的尼尼微。要尼尼微人聽到神的信息,就一定要進入那城、進入他們的生命。如保羅在羅馬書10章說的:“沒有傳道的,怎麼能聽道呢?”
約拿給殘忍逼迫信仰的人宣講實在不容易,我們知道他不想去,他沒有預備好。但在經歷了神的救贖後,他有勇氣進入那城,他的使命開始了。
“進入”世界的人群是我們教會的事工中心。你們知道Lisa Summers 選擇進入無家可歸者的生命中---我們看見了神透過她的奇妙作為。同樣,那些做監獄事工、幫助學習困難的、幫助單親家庭的人都是這樣被神使用。講道完,在大廳有我們的事工夥伴分享他們如何與神同行的—他們只是因為神的呼召“進入”了那些有需要的人生命中。
道成肉身的原則: 當你順服神的呼召進入人的生命中,就會看見以前看不見的需要;看見沒有看見過的水深火熱中的人們;看見沒有看見過的神的工作藉著你完成。
這就是發生在約拿身上的---帶給我第三點。
#3: 執行 – 順服神的召喚. 約 拿 進 城 走 了 一 日 , 宣 告 說 : 再 等 四 十 日 ,尼 尼 微 必 傾 覆 了(3:4)
神決定要改變這個大城,他用一個人的軍隊困住這個邪惡的世界級尼尼微。他揀選了約拿,呼召他改變世界。
上周我讀到這一章,想到了我以前講過的一個故事:我兒子蒙召去芝加哥南部的一個非裔教會服事。我們從未去過那裡。每一次,牧師和敬拜帶領人都要他彈電吉他。但那個教會沒有提供譜子,而且帶領人即興發揮,害得音樂手要自己配和絃節拍。
我們愛那個教會,但那個周日,我兒子不想彈,他想晚點出現並且不帶吉他。但牧師看到他,並派一個執事----一個強壯的芝加哥員警找到他說:“神要你進入服事!”我兒子弱弱說:“但我今天只想參加敬拜。” 那執事說:“不行,神要你進入服事!” 我兒子還解釋:“我沒有帶吉他。”對方說:“神要你做就會提供。”然後,一把抓住我兒的肩膀,說:“年輕人,神要你進入服事!”
我兒不得不彈,而且是獨奏,他給所有人帶來祝福。
約拿被呼召進入60萬人口的大城,堅持走遍尼尼微。v.4節, 約拿在那城行走時,人們就開始回應他的信息,看v.5節 – “尼尼微人信服神。”
看起來當普通百姓悔改、信靠主時,也把這信息傳給了尼尼微王---這個強人做了古代世界沒有一個統治者做的事:
- 他離開寶座和權位;
- 他脫下王袍—代表著權力;
- 他披上麻衣—代表謙卑、降伏;
- 他和百姓一起以灰蒙面。
不僅他的行為不同尋常,同時他要他的民悔改暴力和罪行,這在古代世界的君王中絕無僅有。“你們每一個人都要悔改離開惡道、丟棄強暴!” 他們就照做了!神的話藉著約拿的見證工作了!
神的憐憫也臨到他們—就像對約拿一樣。下周我再回來講。
本周我要你們看見,約拿要做的就是起來,個人性地進入別人的生命中---執行傳講神給他的話。神會做其餘的。
從這一點認識神: 他的屬性就是拯救我們並以他的名差遣我們。他不會這樣說:“約拿,你需要恢復一周的時間。”他說:“起來,去!”若你完全與他同行,你就知道他一直是你的後盾,讓你的生命在世界上不同。同樣,他也常常對我們說:“離開你的安樂窩、安全港、熟悉地、容易的事,起來並奉我的名服事!”
我們常常說要像耶穌—但耶穌所做的卻是離開完美的天家來到世上拯救我們,他說:“父怎樣差遣了我,我也要怎樣差遣你們!”
我可以保證你們:如果你今天是耶穌基督的門徒,他正呼召你在世界的某處服事他。就像那個執事星期天對我兒說的:“神正呼召你去服事!” 你只需要聽從他的聲音—起來、進入、堅持。
約拿可能在3:1節對神說:“我做不到,我看起來太滑稽了。他們會看我是個外人,我是猶太人,被尼尼微人憎恨。我不會他們的語言,我沒有恩賜和學識。。。”神不需要這些,雖然他在我們生命中使用這些,但不需要這些才使用我們。
當我讀到大城悔改日約拿的資訊,並不覺得怎麼樣,不過區區5個希伯來字詞。但當他起來、進入並堅持神的呼召,神在人心中施行了神跡。
你今天可能說:“約拿的事不一定發生在我身上。我很破敗,不能被神使用去改變他人。”我要說:“神要使用你,甚至使用你生命中的艱難去得人。我一遍遍看見這種事。”
你會說:“我太缺乏了,我以前試著服事,但我現在已經崩潰耗盡了。”我告訴你,“神要大大使用你的軟弱過於你的剛強。”
你會說:“我沒有知識,不夠高雅。”我說:“看看約拿,他只是宣告‘再過40天,尼尼微就被傾覆了。’”你認為那是個高雅的資訊嗎?他甚至沒有說還有希望。你能做得更好。但是,儘管他不盡完美,當他順服地起來、進入並堅持時,神就使用他。
我還是要問: 神有沒有呼召你做什麼或停止做什麼?如果你知道的話,我很確定那就是神今天在又一次呼召你。
“神的話再次臨到約拿”,神的話今天臨到你,也許是第二次、第三次、第四次。。。神是否已經向你說了呢?你準備起來回應神,進入人的生命中,堅持不懈地順服神麼? 他怎樣使用約拿,也要怎樣使用你---為了他的榮耀!
Small Group Questions
- Jonah 3 begins with a bold statement of God’s grace: “Then the word of the Lord came to Jonah a second time.” Why is this statement a statement of grace? Have you experienced this particular brand of grace in your life? How so?
- In Jonah 3.3 we see that Jonah finally obeys God. Why is obedience so difficult? Why does it take so long sometimes? What steps can we take to obey God more readily?
- Jonah’s prophetic message worked – people began believing in God (3.5). When we obey God and share his good news when and where he tells us, people will respond positively as well. Do you believe this? Why or why not?
- Who is it that is your Nineveh? Who don’t you want to share the good news with? Why? What will it take for you to obey God’s command to share the good news with them?5. Jonah 3.10 is a reminder that no one has gone too far from God to be saved. Are there cases where this is hard to believe? Why do you think that is so?